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(PhD) African literature, continental philosophy and what I term intellectual shamanism (voluntary madness)If you are fortunate, you go to the limits of your being. This resonates with a warrior mentality: facing death. I'm from Africa, child of colonial civilisation and its emotionally repressive mores, now living in Australia. I've spent my adult life contemplating the issues I raise in my videos, which have to do with war, altered states of consciousness and social status. I'm interested in how gender is constructed through political violence. Contrasts between nature and civilisation preoccupy me. I've also spent a lot of time recovering elements of my shattered mind from the historical past. Join me and discuss philosophy from the perspective of historical immersion.

Ruinous desire

musteryou contemporary shamanism April 23, 2014April 23, 2014 1 Minute

Morality is alighted upon when we are forced to come to terms with our limits. In other words, morality is our concessionary attitude toward our powerlessness; our recognition of our weaknesses.

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Born in Africa, living in Australia View all posts by musteryou

Published April 23, 2014April 23, 2014

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There is a key issue to consider here, which is that morality exerts an unhealthy control over people, making them worse off. What is meant by morality in this case is an idea pretty close to metaphysics, which is the sense that there is some kind of hidden structure to the universe that one must comply with, or else face punishment.For instance, when things go wrong, we go running to morality to find out how we went off track, so as to fix the error of our ways. Nietzsche is saying there is no specific error of our ways . In fact the only error in our ways is to think there was an error in our ways when things don't go according to plan. (That backtracking would be wishful thinking - an appeal to the illusion of a moral structure in things.)What is happening now, however, is something in the way of a mass psychosis, with many, many people embracing the illusion that we can regain control over our lives (and indeed over others) by reinforcing a moral system, replete with commupance for those who do not obey.We are very much in extreme danger of self-stultification and emotional deformity nowadays, as many and more people lend their minds to speculating on what is behind “the narcissist” or “the sociopath”. This is to the point that anything unfamiliar or even a bit strange will attract the most extreme speculations of dastedliness, and a sense of evil waiting in the wings. No doubt one should be aware of levity and creativity too (unless it has first been raked over the moral coals). These are also signs of impending danger to a newly superstitious style of humanity.
The most common mental disorders may be that perpetuated by the therapeutic community itself, which employs a platform of dividing people into true and false selves.Honestly, this is producing a disaster at the level of art and in higher culture, because no matter what one may do, there is always some poor mug to come along and tell you that they do not see the humour (or the complexity) in it. They want to reduce all human expression down to something much more simplistic and divided against itself. For instance, laugher is a sign of repressed trauma (no, it isn't), or the idea that stresses and tensions in the broader world are pointing out to you your flaws(no they are not, and cannot do that). On and on it goes, with the idea that there is some inherent aspect of self-deception in the very nature of our being (no, there isn't - and only if you believe in some version of original sin is there so).So, the most common mental disorder in therapy is, oddly enough, therapy itself. Some would say that one must restrict oneself to being very humble in pointing this out, but again this is a legacy of Christianity itself. And Christianity is what is promulgated through the therapeutic paradigm and its community. Humourless bunch.
The Rwandan prescription for Depression: Sun, drum, dance, community. "We had a lot of trouble with western mental health workers who came here immediately after the genocide and we had to ask some of them to leave. They came and their practice did not involve being outside in the sun where you begin to feel better, there was no music or drumming to get your blood flowing again, there was no sense that everyone had taken the day off so that the entire community could come together to try to lift you up and bring you back to joy, there was no acknowledgement of the depression as something invasive and external that could actually be cast out again. Instead they would take people one at a time into these dingy little rooms and have them sit around for an hour or so and talk about bad things that had happened to them. We had to ask them to leave." ~A Rwandan talking to a western writer, Andrew Solomon, about his experience with western mental health and depression.
interesting piece
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There is a key issue to consider here, which is that morality exerts an unhealthy control over people, making them worse off. What is meant by morality in this case is an idea pretty close to metaphysics, which is the sense that there is some kind of hidden structure to the universe that one must comply with, or else face punishment.For instance, when things go wrong, we go running to morality to find out how we went off track, so as to fix the error of our ways. Nietzsche is saying there is no specific error of our ways . In fact the only error in our ways is to think there was an error in our ways when things don’t go according to plan. (That backtracking would be wishful thinking – an appeal to the illusion of a moral structure in things.)What is happening now, however, is something in the way of a mass psychosis, with many, many people embracing the illusion that we can regain control over our lives (and indeed over others) by reinforcing a moral system, replete with commupance for those who do not obey.We are very much in extreme danger of self-stultification and emotional deformity nowadays, as many and more people lend their minds to speculating on what is behind “the narcissist” or “the sociopath”. This is to the point that anything unfamiliar or even a bit strange will attract the most extreme speculations of dastedliness, and a sense of evil waiting in the wings. No doubt one should be aware of levity and creativity too (unless it has first been raked over the moral coals). These are also signs of impending danger to a newly superstitious style of humanity.
The most common mental disorders may be that perpetuated by the therapeutic community itself, which employs a platform of dividing people into true and false selves.Honestly, this is producing a disaster at the level of art and in higher culture, because no matter what one may do, there is always some poor mug to come along and tell you that they do not see the humour (or the complexity) in it. They want to reduce all human expression down to something much more simplistic and divided against itself. For instance, laugher is a sign of repressed trauma (no, it isn’t), or the idea that stresses and tensions in the broader world are pointing out to you your flaws(no they are not, and cannot do that). On and on it goes, with the idea that there is some inherent aspect of self-deception in the very nature of our being (no, there isn’t – and only if you believe in some version of original sin is there so).So, the most common mental disorder in therapy is, oddly enough, therapy itself. Some would say that one must restrict oneself to being very humble in pointing this out, but again this is a legacy of Christianity itself. And Christianity is what is promulgated through the therapeutic paradigm and its community. Humourless bunch.
The Rwandan prescription for Depression: Sun, drum, dance, community. “We had a lot of trouble with western mental health workers who came here immediately after the genocide and we had to ask some of them to leave. They came and their practice did not involve being outside in the sun where you begin to feel better, there was no music or drumming to get your blood flowing again, there was no sense that everyone had taken the day off so that the entire community could come together to try to lift you up and bring you back to joy, there was no acknowledgement of the depression as something invasive and external that could actually be cast out again. Instead they would take people one at a time into these dingy little rooms and have them sit around for an hour or so and talk about bad things that had happened to them. We had to ask them to leave.” ~A Rwandan talking to a western writer, Andrew Solomon, about his experience with western mental health and depression.
interesting piece
cross-cultural tangles

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